See explanation on page iv.
What do you have to say for yourself? It was about four in the afternoon. In origin, it was probably an early Christian hymn. Its closest parallel is in other christological hymns, Col 1: Its core Jn 1: Prose inserts at least Jn 1: The Word Greek logos: Connection with Jn 1: All testify to Jesus: John the Baptist, the Samaritan woman, scripture, his works, the crowds, the Spirit, and his disciples.
This section constitutes the introduction to the gospel proper and is connected with the prose inserts in the prologue. It develops the major theme of testimony in four scenes: The usage reflects the atmosphere, at the end of the first century, of polemics between church and synagogue, or possibly it refers to Jews as representative of a hostile world Jn 1: See further the note on Jn 1: In the desert prepare the way of the Lord.
This is a different group from that in Jn 1: The reason why I came baptizing with water: Jesus is the permanent bearer of the Spirit. Some suggest that the next day, beginning at sunset, was the sabbath; they would have stayed with Jesus to avoid travel on it.
Elsewhere the Greek translation christos is used. Neither the Greek equivalent Petros nor, with one isolated exception, Cephas is attested as a personal name before Christian times. There is no duplicity in him: You is plural in Greek.Chapter 1 Networking Fundamentals - BICSI - advancing the - 1.
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